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And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection. (Acts 17, 18)
And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of? (Acts 17, 19)
For thou bringest in certain new things to our ears. We would know therefore what these things mean. (Acts 17, 20)
(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.) (Acts 17, 21)
Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together. (Acts 19, 32)
And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people. (Acts 23, 5)
And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship. (Acts 27, 39)
And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy. (Acts 28, 1)
Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened. (Romans 1, 21)
For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. (Romans 6, 4)
But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter. (Romans 7, 6)
For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. (Romans 8, 29)
