Encontrados 71 resultados para: marriage of Tobias
And Tobit said, “I bless you, O Lord God of Israel, because you have chastised me, and you have saved me, and behold, I see my son Tobias.” (Tobit 11, 17)
And then Ahikar and Nadab arrived, the maternal first cousins of Tobias, rejoicing for Tobias, and congratulating with him for all the good things that God had revealed all around him. (Tobit 11, 20)
Tobias, answering, said to his father: “Father, what wages shall we give him? And what could be worthy of his benefits? (Tobit 12, 2)
But, in the hour of his death, he called to himself his son Tobias, along with his sons, the seven youths who were his grandsons, and he said to them: (Tobit 14, 5)
And it happened that, after the death of his mother, Tobias withdrew from Nineveh, with his wife, and sons, and sons of sons, and he was returned to his father-in-law. (Tobit 14, 14)
Every bridegroom took up lamentation, and those who sat in the marriage bed mourned. (1 Maccabees 1, 28)
After these events, it was reported to Jonathan and his brother Simon that the sons of Jambri were having a great marriage celebration, and that they would be leading the bride, a daughter of one of the great leaders of Canaan, out of Medeba with great fanfare. (1 Maccabees 9, 37)
And the marriage celebration was turned into mourning, and the voice of their musical instruments into lamentation. (1 Maccabees 9, 41)
And king Alexander met him, and he gave him Cleopatra, his daughter. And he celebrated her marriage at Ptolemais with great glory, just as befits kings. (1 Maccabees 10, 58)
In truth, a certain part of that which impious Simon had reported belonged to Hyrcanus, son of Tobias, a very eminent man. But the entire amount was four hundred talents of silver and two hundred of gold. (2 Maccabees 3, 11)
And then, making an offering, he inquires about his wealth, and about his sons, and about marriage. And he is not ashamed to talk to that which has no soul. (Wisdom of Solomon 13, 17)
so that now they neither protect life, nor preserve a clean marriage, but one kills another through envy, or grieves him by adultery. (Wisdom of Solomon 14, 24)