Löydetty 374 Tulokset: samaritan woman
When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. (John 16, 21)
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son." (John 19, 26)
And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him." (John 20, 13)
Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him." (John 20, 15)
So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages. (Acts 8, 25)
He reached (also) Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. (Acts 16, 1)
One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God, listened, and the Lord opened her heart to pay attention to what Paul was saying. (Acts 16, 14)
But some did join him, and became believers. Among them were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and others with them. (Acts 17, 34)
Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. (Romans 7, 2)
Now in regard to the matters about which you wrote: "It is a good thing for a man not to touch a woman," (1 Corinthians 7, 1)
but because of cases of immorality every man should have his own wife, and every woman her own husband. (1 Corinthians 7, 2)
and if any woman has a husband who is an unbeliever, and he is willing to go on living with her, she should not divorce her husband. (1 Corinthians 7, 13)