Löydetty 230 Tulokset: field of Ephron

  • Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners. (Matthew 27, 7)

  • For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day. (Matthew 27, 8)

  • and they gave it for the potter’s field, just as the Lord appointed to me.” (Matthew 27, 10)

  • And let whoever may be in the field not return to take his garment. (Mark 13, 16)

  • Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands. (Luke 6, 1)

  • Therefore, if God so clothes the grass, which is in the field today and thrown into the furnace tomorrow, how much more you, O little in faith? (Luke 12, 28)

  • But his elder son was in the field. And when he returned and drew near to the house, he heard music and dancing. (Luke 15, 25)

  • But which of you, having a servant plowing or feeding cattle, would say to him, as he was returning from the field, ‘Come in immediately; sit down to eat,’ (Luke 17, 7)

  • In that hour, whoever will be on the rooftop, with his goods in the house, let him not descend to take them. And whoever will be in the field, similarly, let him not turn back. (Luke 17, 31)

  • Two will be at the grindstone together. One will be taken up, and the other will be left behind. Two will be in the field. One will be taken up, and the other will be left behind.” (Luke 17, 35)

  • And this became known to all the inhabitants of Jerusalem, so that this field was called in their language, Akeldama, that is, ‘Field of Blood.’ (Acts 1, 19)

  • But a certain man named Ananias, with his wife Sapphira, sold a field, (Acts 5, 1)


“Vive-se de fé, não de sonhos.” São Padre Pio de Pietrelcina